Glimpses of Healing and Hope

April 24, 2017
By:  Jane Bishop Halteman

Our wonderful Earth; how do we keep it safe from harm?

Earth Day (this past Saturday) and the last few days here in South Bend couldn’t have been more beautiful…vivid blue skies and off-and-on-again warmth coaxed out bright green leaves and glorious blossoms like redbud and dogwood.  Jenny Wrens sang lustily as fragrance exploded from backyard viburnum and lilac bushes.

Local planners reportedly expected 300-400 marchers in Saturday’s March for Science: South Bend, which coincided with Earth Day, and were pleasantly surprised by a turnout estimated at 1,100, according to an on-line article in the South Bend Tribune.

“The March for Science began as a notion batted around online on Reddit after the Women’s March on Washington, which was held January 21, the day after the inauguration. The idea snowballed after it was endorsed by numerous mainstream science organizations, which vowed that it would not be a partisan event. It eventually became a global phenomenon, held in more than 600 cities on six continents—and cheered on by scientists on a seventh, Antarctica,” a story published Saturday by The Washington Post reveals.

Earth Day Network reports that back on the first Earth Day “on April 22, 1970, 20 million Americans took to the streets, parks, and auditoriums to demonstrate for a healthy, sustainable environment in massive coast-to-coast rallies,” noting that “in the spirit of the teach-ins brought on by the original Earth Day, we are here again to promote awareness of the urgent and unprecedented need to show up for our environment so we can live healthy and sustainable lives.”

According to its website, the Sierra Club, founded by conservationist John Muir in 1892, is “the nation’s largest and most influential grassroots environmental organization, with more than two million members and supporters. Our successes range from protecting millions of acres of wilderness to helping pass the Clean Air Act, Clean Water Act, and Endangered Species Act. More recently, we’ve made history by leading the charge to move away from the dirty fossil fuels that cause climate disruption and toward a clean energy economy.”

The Sierra Club works to “mobilize voters to pressure Congress and other policymakers to protect endangered species, defend national parks and wildlife refuges from dangerous drilling, stop the Keystone XL pipeline, prevent reckless new offshore drilling in the Arctic, Atlantic, Gulf and Pacific, and save the Environmental Protection Agency from an onslaught of attacks that threaten our health and our planet.”

A local South Bend Sierra Club chapter, which had been largely inactive in recent years, has revitalized since January in the wake of present administration activity. These articles reveal some of the broader reasons why people participated in the March for Science on Earth Day: famine and deforestation. Nature Conservancy president and CEO Mark Tercek shares here why that organization supports “science-based work managing and protecting our parks, wildlife refuges, sea shores, fisheries, forests, air and water quality.” For more Earth Day history, read last year’s Glimpses of Healing and Hope blog post here

Brad Roth, pastor of West Zion Mennonite Church in Moundridge, KS, said in a Mennonite World Review article this past week that “Earth Day is a great time for Christians to show our love for God’s green Earth.” Suggesting that “love for the soil may be the most biblical way to approach love for the Earth,” Roth says, “God placed Adam and Eve in the garden to ‘tend and care’ (Gen. 2:15) for the adamah—‘soil’ or ‘earth’ (3:23). Humanity’s care for Eden was first and foremost care for the soil.”

He continues, “Undoubtedly, God’s charge to tend and care for the soil had to do with its fragility. Soil is a resource that only slowly renews through the action of fungi and bacteria, insects, and earthworms. But more than the soil’s fragility, it’s perhaps the soil’s capacity to bring forth new life that causes God to confer on humankind a special charge to tend and care for it.” Roth concludes that some of the best ways for people of faith to take care of the soil are planting a garden, making compost, and encouraging earthworms. 

Mennonite Central Committee reports seven ways it cares for God’s creation (solar power, selling thrift, recycling, energy efficiency, geothermal promotion, and advocacy work) in this article; Mennonite Creation Care Network leader Jennifer Halteman Shrock offers insights here into how congregations might get started with creation care based on individuals’ interests and perspectives.  She describes “simple living servants, foodies, gardeners, and building geeks” as householders, the doers or ‘hands and feet,’ while she names the “naturalists, wounded witnesses, and watershed disciples” as regionally rooted or ‘heart’ people. Finally she categorizes the “theologians, activists, and professionals” in the congregation as the big picture people whom she designates the ‘eyes of the body.’ The challenge for individual congregations becomes sorting out individual gifts and coming to understand how those gifts and interests might merge to facilitate Earth care.  

National Public Radio’s Chew on this for Earth Day offers ways to consider how what we eat takes a toll on the Earth.  The story challenges readers/listeners to waste not, want not; rethink eating beef and lamb; consider plant-based dishes in restaurants. 

Spirituality & Practice offers these 12 Spiritual Practices to Honor the Earth. “Spiritual practices are the best ways we know to demonstrate kindness and courtesy toward the Earth, to express our gratitude and wonder, to yield to the mystery and the beauty of it all,” the authors say.  Will you practice attention to nature, devotion to the Earth, joy in the plant and animal kingdom, openness to your environment, or perhaps recommit yourself to living “lightly and respectfully on the planet” during this season of resurrection?

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April 17, 2017
By:  Jane Bishop Halteman

Trees begin to show the green haze of spring, a resurrection reminder

Back on April 1 the Fetzer Institute offered this post which featured “Hurry,” a poem from the Afghan Women’s Writing Project, which said, in part: 

I don’t have money, power
or authority, but I have God who gave me
a mouth with lips for smiling, I have language for speaking,
I can use them for good,
to carry messages of peace and love and forgiveness.

Using our smiles and language for good are commitments we might all make in the face of unrest around the world as we begin to live into the post-Easter season of resurrection, sometimes called Eastertide. 

Holy Week brought us face-to-face with violence once again, as we continued to lament the loss of UN peacekeeper MJ Sharp (see his father’s Facebook page here for more information) and cringed as our own country dropped the ‘mother of all bombs’ on Afghanistan.  

Iris de Leon-Hartshorn offers these words in Lament and Prayer for Afghanistan: “We as a church lament that our country operates within a paradigm that violence can produce peace. We as a nation continue to practice violence against our enemies. We confess our own complicity in how we too support such actions with the use of our tax dollars and in our daily interactions when we do not extend our hands to our enemies. We ask for God’s mercy and forgiveness.” 

Pastor Dave reminded us in his Easter morning sermon that “God still brings life out of our dark and dead places” with a brief telling of the story of Patrick who pushed his friend Justin in a wheelchair across northern Spain on the 500-mile El Camino de Santiago.  Dave spoke of the power of community and the fact that nearly 200 persons representing 27 nations assisted Patrick and Justin on the way, exemplifying the power of resurrection love from strangers. 

This link to last year’s Glimpses of Healing and Hope Easter blog references Frederic and Mary Ann Brussat’s Easter:  Resurrection as Spiritual Practice page at their Spirituality & Practice website.  They offer a variety of options for living into the resurrection, including these:  find ways to recognize renewal of life around you; notice radiance in people, places, growing things as signs of new birth; make way for new life by breaking down barriers; live in the moment (the only time the Divine brings forth new life); set the stage for new life by working for peace and justice; stay open to change as a sign of your receptivity to transformation.

And then there’s Anne Lamott who pretty much always speaks her mind and many of our minds as well.  Perhaps this is how to achieve resurrection living in the midst of chaos of one kind or another:  “It's amazing to stop pretending that things are not as bizarre and dire or hard as they are, in the marriage, for your grown child, in the nation. To be where your feet are, and to feel it all: the swirl of doom, of gratitude, of incredulous fear, of wonder, of hate, judgment, love.”  For more from Anne, see the rest of her post here.

Nancy, who just returned from DR Congo last week, reported in yesterday's service that she witnessed resurrection power as she observed a literacy teacher-training program in Kinshasa.   Read more about her experience here and watch her blog for future musings.  

Where do you notice signs of the resurrection like peace, love, forgiveness taking place around you?  In the words of Pastor Dave, “Live into the power of the resurrection where you see it.  Go and tell someone!   

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April 10, 2017
By:  Jane Bishop Halteman

Town hall:  caring about our neighbors

Jan Richardson’s April 5 Painted Prayerbook entry prepares us for the Palm Sunday experience.  You can see the entire piece plus the beautiful image she created to accompany her post here, along with her Blessing of Palms.  Today’s Glimpses of Healing and Hope column employs several paragraphs from her Palm Sunday account as a launching pad for this week’s journey toward Easter, the culmination of the Lenten season.

Richardson suggests that the week leading up to Palm Sunday, celebrated the week before Easter, “invites us to consider how we are moving through our own journey—through Lent as well as through life. Are we allowing ourselves to be swept along by circumstances, traveling our road by default? Or are we seeking to walk with intention and discernment, creating our path with some measure of the courage and clarity by which Christ walked his, even in the midst of forces that may lie beyond our control?”

Swept along and traveling by default or creating a path with courage and clarity?  How do we find our way on new turf?  Perhaps, as Joyce Rupp notes in her poem Old Maps No Longer Work (in Parker Palmer’s April 6 Facebook post), it is time to “toss away the old map.”

In Rupp's words, “It is time for the pilgrim in me / to travel in the dark, / to learn to read the stars / that shine in my soul. / I will walk deeper / into the dark of my night, / I will wait for the stars, / trust their guidance, / and let their light be enough for me.”   

Several times in my life I have been gifted by coming to know people I needed to encounter whose meeting I could not have orchestrated, though I am an experienced planner/organizer.  My brother met one of those sorts of people last week as he visited an open house at the elementary school he and I attended through sixth grade.

In all the years since our youngest brother died in 1974 at age 18 in a single-car accident a mile from home, we have not had (or created) occasion to seek out anyone on the scene at the time of his death, but my brother had the presence of mind to ask a volunteer fireman he met at our old school if he remembered hearing about Greg’s death.      

“I was there,” replied the fireman, who is also now mayor of our small hometown.  Eager journalist that I am, I cannot wait to talk to this man, to mine this opportunity which has fallen across our paths.  I have no roadmap for what’s next, but I know there will be a subsequent step on the grief journey for our family, another opportunity to arrive at more closure all these years later.

In addition to navigating our individual lives, many of us find ourselves presently more involved in local activism.  A number of Kern Roaders were among approximately 500 persons who attended a moderated town hall on the Affordable Care Act (ACA) Sunday at Century Center in South Bend.  The two sponsoring groups, Northern Indiana Community Coalition on Health Care (NICCHC) and Community Wellness Partners, presented speakers who explained provisions of the ACA, as well as citizens who offered moving testimonials of their personal experiences with the ACA. Unfortunately, our invited congresswoman did not attend or respond to invitations to participate.   

JoAnn Burke, from the Center for Aging Studies, spoke of the country’s aging population and the lack of a roadmap to sort out appropriate care for all.  “Ten thousand baby boomers turn 65 in this country every day; we have to roll up our sleeves and figure out how we are going to take care of all age groups,” she said. 

“We don’t know how to do it,” she added as she talked about larger numbers of people living longer, perhaps beyond the time when adequate care can be provided by families as may have been the case when life expectancy was shorter. “Strengthening our nation's health care system is a task for all of us; it's a common decency to care about our neighbors, said NICCHC representative Debra Javeline in her closing comments. “With no leaders in our districts, we are now the adults in the room.” 

Richardson writes that these weeks approaching Easter are prime times to ask, “How do we meet God in motion? How do we move toward the One who is already making his way toward us? Whatever circumstance we may find ourselves in, how do we participate in creating our path? What road is calling to us and has our name written on its stones? Will we go?” 

Whether you are presently most engaged by your personal or communal journey, consider the ways you are participating in creating your path. How will you meet the Divine, already coming toward you, as we transition to Easter living at the end of this year's Lenten journey?  

In the words of Pastor Janice in her Palm Sunday sermon, “Resurrection power prevails; how are you carrying love rather than violence into the world?” 

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April 3, 2017
By:  Jane Bishop Halteman

Plugging in, refueling (from recent #100happyday photos)

Parker Palmer hit another home run this past week as he shared May Sarton’s poem “Now I Become Myself” on his Facebook page, along with some of his own questions for reflection.

Three of Palmer’s thought-provoking queries suggest that we consider how our work shapes us, whether or not what we share of ourselves is a renewable resource, and how eventually we might come home to ourselves:

As I do my work, am I aware of how it is shaping me—even as I focus on shaping it and, through it, some part of the world?

Am I giving away that which actually grows in me, so that what I share is a renewable resource? Or am I experiencing the kind of ‘burnout’ that comes from trying to give that which is not mine to give?

When was the last time I stopped running long enough to ‘live all of myself?’ How can I up the odds that I’ll have that experience again—the experience of coming home to myself at long last?

My own days of employment are behind me, but, even without the regularity of work, I sometimes ask myself questions related to Palmer’s:  Where do I plug in?  Where do I steer clear?  Where do I refuel so that I can plug in at the places that seem most authentic to who I am? 

These kinds of questions emerge on a regular basis, even for retirees who happily have left behind work-a-day-world jobs to give more time to offering an occasional hand to our children as caregivers for the grandkids. It’s been a busy few weeks, first assisting daughter’s family while son-in-law was out of town and then pitching in for son’s family while daughter-in-law did a conference in Atlanta.  This week, which is spring break for the kids in both households but not for their parents, will provide opportunity for the cousins to spend time together.

In addition to full weeks, I’ve managed to distract myself lately on the weekends with church and neighborhood involvement.  If you follow this blog regularly, you may have seen mention of attending John and Danile’s hymn sing, prepping and organizing a meal for a KRMC family’s move, watching our own church folks compete at table tennis, singing at a neighborhood choir festival, attending a local mosque open house. 

Between visits to area gardens and interfaith prayer services, attending concerts and local plays, celebrating birthdays and sharing meals with friends, I keep myself busy with restaurant outings, small group and area group interactions, committee meetings, reading, writing, and watching political news until I’ve heard once too often about the new administration’s roll-backs that will affect our health, our children's education, the earth, and marginalize even further the already marginalized.

How do I handle questions about plugging in, steering clear, and refueling when I am distraught about the news?  I appreciated Barbaras quieting exercise Sunday morning at the start of her sermon as she invited us to breathe in the breath of the Creator and breathe out anxiety and fear, anger and frustration.  Our visio divina adult formation class offered opportunity to draw strength from each other and a friends photography as we waited in the silence for a personal invitation shaped by the photograph and the circumstances of our lives.  We imaged new life, possibility, anticipation while sitting with a vibrant photograph of a dead iris.  

Small group later that day offered good food and fellowship, as we caught up on the details of each others' lives. Connections with family members rounded out the day fueling…talking to my 92-year-old mom and, after that, a long text conversation with my brothers about childhood memories sparked by an elementary class picture I ran across in my iPhoto library.  Yes, it is good to find ways “to live all of ourselves.

How are you coming home to yourself during this Lenten season?  How are you plugging in, steering clear, refueling so that, ultimately, you will be available to the other?

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March 27, 2017
By: Jane Bishop Halteman

KRMC kids visit henna and hijab booths and sample amazing Mediterranean food! 

We arrived with grandchildren in tow at the Islamic Society of Michiana’s (ISM) mosque open house Saturday about 15 minutes after the announced starting time.  The large parking lot already was packed and lines snaked out the door as visitors were greeted warmly both inside and outside the facility. 

Lingering a while in the outdoor kids’ play area where we met another KRMC family, we eventually made our way to the front entrance of the community center, located next door to the mosque.  After signing in and receiving nametags, we visited the kids’ corner, where a listening center and coloring crafts were offered.  A volunteer stationed there told us that the huge crowd, some of whom began to gather an hour before the announced starting time, was a wonderful surprise.

We had signed up in advance via an Eventbrite.com registration option attached to the mosque's invitation, but it seemed some attendees had not.  Wondering how many participated in the 2-5 p.m. event, I inquired at the ISM Facebook page about numbers after our return home Saturday.   I learned Sunday by early evening that, while officials continue to calculate attendance, best estimates put participants at close to 1,000!  

We also visited the henna and hijab booths and enjoyed sampling a lovely array of Mediterranean cuisine including potato samosas, spinach pie, hummus and pita, falafel, baklava…delightful dishes we were first introduced to back in the 80s by the family of a Palestinian friend and more recently have enjoyed in regular treks to local eateries like Aladdin’s and Elia’s. All of this, and more including Q and A opportunities with Imam Sirajuddin and others, a men’s booth, observation of prayers, and tours, were offered with a generous, hospitable spirit at no charge.

According to the invitation which appealed to “neighbors of all backgrounds to attend, “Mosque open houses and solidarity events across the country have drawn hundreds of people in recent weeks. There is a growing interest in getting answers and clearing misconceptions. This open house will help our neighbors and people of curiosity to educate, dispel myths, and remove fear of the unknown. It will provide an opportunity for the general community to get acquainted with their Muslim neighbors, learn about Islam and its various cultures.”

The ISM, located at 3310 Hepler St., identifies itself as a non-profit religious organization, striving “to provide Michiana Muslims with spiritual, educational, and social activities. Our goal is to help area Muslims to maintain their Muslim identity, to live up to the ideals of Islam, to love God, and serve their community and country.”

Participants were offered an evaluation form, a hallmark of most well-planned events, seeking feedback on the suitability of the open house time, snacks, presentations, and overall experience.  Another question asked if attendees might return for a future mosque open house.  KRMCers, if you missed the opportunity this past weekend, make sure you attend a future open house should one be scheduled!

One excited ISM Facebook follower reported after her visit to the “know your neighbor” open house:  “Got a henna tattoo, tried on a scarf, received calligraphy of my name translated into Arabic, had a tour, and talked to some really great people. When is the next open house?!”  Another said, “An amazingly happy time of fellowship with our neighbors!”  One of my Facebook friends responded positively to the laughter, food, conversation, hospitality, and respect. This is the country, the America, that I want to live in.

And an enthused Instagram user shared this about her family’s visit: “Learning about what makes our neighbors special and unique…love that they opened themselves up to us and answered our sometimes ignorant questions with kindness and warm hospitality.  #solidarity #equality #dispellingassumptions #loveothers

Totally on target, enthused Instragram user!  What a fantastic way for our Muslim neighbors to reach out to welcome us during a time when our country's political climate has been less than welcoming to them.  

For more local coverage of the story, check out these links from the South Bend Tribune, WSBT, and ABC57.

What else might we be doing to become acquainted with our neighbors during our season of Lent?  “Exchange hospitality,” says Michael Howes in a Mennonite USA article back in 2015.  “Both Mennonites and Muslims are big on interwoven families. We both put energy into maintaining a countercultural faith position, and transmitting that to the next generation. And we both love to eat, filling plates with a rainbow of foods.” Finding common ground is a great place to begin.

As yard signs like the one below continue to proliferate across our South Bend community, we are pleased to give credit for their origin to our Mennonite brothers and sisters in Virginia!  This Glimpses of Healing and Hope entry offers more information on how these signs, which are available locally at Just Goods, came into being.   

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March 20, 2017
By:  Jane Bishop Halteman

We look to spring to make all things new; in our part of the world, we anticipate the muddy soil drying out and eventually turning green, cloudy skies becoming blue again, birds who flew south for the winter returning.  Even our wintery spirits seem to lift as the sun shines longer and brighter, and evidence mounts that the earth is beginning another new cycle of growth. 

Macrina Wiederkehr, in her book The Circle of Life co-authored with Joyce Rupp, suggests that spring is a good time to “meditate on the return of life.  How are we, like the buds of the earth, opening to God and to others?  What secrets buried deep in the soil of our soul are being revealed to us?  How is the gospel of springtime unfolding for us?  What is the great blossoming in us?”

Like my embattled crocuses, who finally decided yesterday that it was safe to bloom after emerging from the ground two weeks ago, our wintered-over souls take new courage as days lengthen and signs of new life appear from amidst the left-over debris of last year’s dried-out stalks and withered flowers.  The surviving crocuses, somewhat the worse for wear having weathered more winter since they poked through the ground, are blooming brightly but not without tatters and tears. They remind us that new life, new flowerings will follow pain, despair, failure, trauma. 

Many spring blossoms unfurled this past weekend for KRMCers who live in the western area group.  Not only did we welcome Vic and Nancy, who started their move Saturday from Buchanan, MI, to South Bend’s Near Northwest Neighborhood (NNN), but some of us represented Kern Road Saturday night in a neighborhood choir festival hosted by the NNN, and others of us and the wider KRMC family watched four of our area group members compete Saturday/Sunday in the St. Joe Valley table tennis open.

The community pitches in to help Vic and Nancy move to the Near Northwest Neighborhood

Members of their former area group and small group and other KRMCers helped move boxes out of Vic and Nancy’s Buchanan house, and several of us from their new area group welcomed the movers and home owners with lunch and offered more pairs of hands to cart boxes inside. I love Nancy’s desire to foster a drop-in culture at their South Bend home.  Her February 8 blog post at The Practical Mystic says this:  “The room that really captured my imagination on this fourth look at the Pink Lady was the dining room. It is big. Before, I just thought, that is a really big dining room. Yesterday I began picturing our table in it with all the extra boards. People dining around it or learning English around it or writing letters to Congress around it. The dining room is big enough to be a neighborhood hub in itself.”  That blossoming hub is another sign of spring!

Andre sings with neighborhood choir

Andre and Brenda recruited about 15 KRMCers to sing Saturday night at the neighborhood choir festival, sponsored by a Black men's choir in which Andre participates.  Many thanks to him for responding to the invitation to include our pick-up choir in this cross-cultural opportunity, where we connected with other people of faith in the neighborhood...yet another springtime blossoming for our KRMC family.

Phil, Dion's win (under 2100 RR-playoff), Dionta takes a break, Dion, Marty (with Andre and Barbara) 

During our sharing time at the conclusion of our Lent 3 worship service Sunday, a KRMCer offered that, for him, “hearing stories at the table tennis open revealed another dimension of our church at work.”  Spectators shared the excitement of players Phil, Dion, Dionta, and Marty, rejoicing with them in their victories and feeling the pain of tough losses.   Learning more about each other as individuals represents spring blossoming. 

In what way might you turn deepening connections inside and/or outside the community into a worthwhile Lenten practice?  Today is the first day of another spring; how will you allow spring into your life this Lenten season?  Consider these spiritual exercises from Spirituality & Practice for your celebrations of the start of spring this week. 

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March 13, 2017
By:  Jane Bishop Halteman

'There is no end to things that can awaken our wonder'

(Wellfield Botanic Gardens showing signs of spring last week)

As people of faith, we trust that the Divine, the great Mystery, is present with us in our wondering.  In response to an invitation from worship planners that I share on wonder during the Lent 2 service Sunday, I did a lot of wondering last week about whether I should address wonder the noun, as in awe and wonder, or wonder the verb as in “I wonder why that happened to me, to us, to our country, to the world.”  I came up with this amalgam of the ways wonder has impacted me over the years.

When I was very young, my wondering and sometimes wandering mind, of its own volition, it seemed, tended toward negative wonderings based on some of the things I was taught as a child…I was preoccupied with questions like “would I be good enough to go to heaven,” “would the second coming take place before I was old enough to get married or have children,” “would someone close to me die prematurely?”  None of these wonderings brought me to a place of happiness, and I became an anxious child.  Eventually I wondered how I would continue to navigate my life when my boyfriend died in a truck accident after my sophomore year of high school and again after my 18-year-old brother died in a car crash when I was 28.

The births of our two children in the 1970s brought good wonder, as in awe, to my life and, in the mid-90s, when I first began to receive spiritual direction, I became acquainted with authors who taught me more about the positive side of wonder.  Flora Slossen Wuellner’s writing revealed that tended wounds can become sources of new life and the channel of healing for others:  that fear when healed becomes compassion, that destructive anger becomes a passion for justice and righteousness, that perfectionism becomes joyous power to build and create.

Other amazing writers, like Jan Richardson, offered wondrous new learnings including the observation that each “moment holds the possibility of encountering the sacred.  Waking, eating, reading the paper, working, playing, talking, doing laundry, doing dishes, doing errands, doing nothing”…all of these interactions invite us to wonder how God is with us and who God becomes for us.

In my older age, positive wonder comes much more easily with four grandchildren now on the scene who open the door to delight in many age-appropriate ways as they learn and grow.  Nature has taken on a robust capacity to offer seasonal awe and wonder.  My love of writing and photography continues to accelerate in these retirement years.  I am awed by the privilege of journeying with directees and sharing community with family and friends.     

As G.K. Chesterton suggests, “At the back of our brains, so to speak, there (is) a forgotten blaze or burst of astonishment at our own existence. The object of the artistic and spirited life (is) to dig for this submerged sunrise of wonder.” 

For more on wonder as a spiritual practice, I searched the Spirituality & Practice website, where authors Frederic and Mary Ann Brussat note that “wonder begins in the senses, comes alive in the imagination, and flourishes in adoration of the Divine….There is no end to the things that can awaken our wonder, from the majesty of the night sky to the smell of lilacs in the spring to the turning of the leaves in the fall. And it is all right here, a feast of epiphanies and astonishments in the daily round of our spiritual lives.”

In its review of The Zen of Seeing (Seeing/Drawing a Meditation) by Frederick Franck, the website points out that “where there is revelation, explanation becomes superfluous. Curiosity is dissolved into wonder.”

The site also offers this Mark Nepo book excerpt from The One Life We’re Given on the practice of cultivating wonder and this link to an excerpt from Robert C. Fuller’s Wonder from Emotion to Spirituality.  Nepo suggests that “our challenge is not to choose between the fragility and strength of life but to cultivate our wonder by holding both in our heart. Life is fragile and unbreakable. We teeter and we soar; often at the same time. Wonder helps us find the indestructible part of the thread.”

Fuller says this: “We can efficiently go through life without delighting in experiences of wonder. Many people do. But it must also be emphasized that no other emotion so effectively induces us to pause, admire, and open our hearts and minds. No other emotion so readily kindles a reverence for life.”

How might you further develop the practice of wonder as a spiritual discipline this Lenten season?  Consider your past experiences of wonder and how they have changed you.  Determine the places in your life most likely to arouse wonder and resolve to spend time in those places this Lenten season. 

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March 6, 2017
By:  Jane Bishop Halteman

Vincent van Gogh's At Eternity's Gate, 1890, oil on canvas

“During Lent,” says Christine Valters Paintner in a Patheos piece published in 2011, “my practice will be truth-telling. I will inhabit my places of grief, the sorrows I have resisted up until now, and allow my unspoken lament to rise up in me like fire. I will turn off the endless noise and chatter that distract me from those places where my heart has hardened. I will be in solidarity with those who have no voice and listen for their silent groans. I will trust along with our spiritual ancestors who wrote and sang the Psalms in the assembly, that when I go to the rawest, most vulnerable places, my soul is then transformed....”

According to Valters Paintner, “Each one of us carries grief, sorrow that perhaps has gone unexpressed or been stifled or numbed. Each of us has been touched by pain and suffering at some time. Yet we live in a culture that tells us to move on, to get over it, or to shop or drink our way through sorrow.”  

Listening to the fourth movement of Tchaikovsky’s Symphony No. 6 in B minor Tuesday night at a Goshen College Performing Arts Series concert featuring the National Symphony Orchestra of Ukraine, I found myself lost in an intense crush of palatable pain and grief. 

I knew little to nothing about this work and and its fourth movement prior to hearing it last week; when I googled it for more information, I was aware only that no music had ever moved me to such deep sadness in the way this piece did, so I was not surprised to discover that one listener called it “tragically and achingly beautiful.

Perhaps the ability to recognize that beautiful but tragic ache requires that one has experienced some aspect of grief in life, as, of course, most of us have.  In my case, I learned to manage, even stifle, a largely hidden sadness for many years, one brought on by the death of my boyfriend the summer after my sophomore year of high school and further compounded 12 years later by the death of my 18-year-old brother. 

In the same way that the Tchaikovsky movement demands that we pay attention to our own griefs and losses, Vincent van Gogh’s At Eternity’s Gate allows us to surface private pain. Contrary to what we have sometimes been taught about van Gogh, Kathleen Powers Erickson writes in her book At Eternity’s Gate that “belief in a ‘life beyond the grave’ is central to one of van Gogh’s first accomplished lithographs, At Eternity’s Gate. Executed at The Hague in 1882, it depicts an old man seated by a fire, his head buried in his hands. Near the end of his life van Gogh recreated this image in oil (see above), while recuperating in the asylum at St. Rémy. Bent over with his fists clenched against a face hidden in utter frustration, the subject appears engulfed in grief. Certainly, the work would convey an image of total despair had it not been for the English title van Gogh gave it, At Eternity’s Gate. It demonstrates that even in his deepest moments of sorrow and pain, van Gogh clung to a faith in God and eternity, which he tried to express in his work.

Erickson goes on to say that van Gogh’s Starry Night (see below), painted in 1889, “is a visionary masterpiece, recounting the story of van Gogh’s ultimate triumph over suffering, and exalting his desire for a mystical union with the Divine,” as suggested by “the cypress, which shoots up into the firmament like a giant flame.” The painting, she says, “reveals that he did not close the door on religious faith,” rather on organized religion as illustrated by the darkened church building. The work also depicts “the triumph of the mystic’s communion with God through nature.

Valters Paintner suggests these practices to help create what she calls intentional space for grief:  Make room for others to share their sorrows. Ask friends about their recent losses and listen well to their stories. Consider the ways you may unknowingly perpetuate the world’s pain.  Speak your lament in public, perhaps via opinion pages. Write your own prayer of lament inspired by the Psalms. Practice truth-telling by refusing to say that all is well if it is not. 

Whether our sorrow is personal or grows from the aches and pains so present in our own country and the world today, may we find ways to care for our private grief this Lenten season so that we might listen for the silent groans of those who have no voice.

Vincent van Gogh's Starry Night, 1889, oil on canvas

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