May 16, 2016
by: Jane Bishop Halteman
The photos above, including the 1596 work by El Greco (left) and Mildorfer’s piece from the 1750s (right), feature tongues of fire or brightly colored doves, fabrics, and candles representing most of my past Pentecost experiences
Yesterday was the feast of Pentecost, final day of the season of resurrection, of Eastertide, as we tend to call it at Kern Road, and observance of the descent of the Holy Spirit on the apostles and other followers of Jesus.
“Pentecost, 50 days after Easter Sunday, celebrates the coming of the Holy Spirit and the birth of the church. As the Holy Spirit fell on the disciples, the barriers of language and culture were broken down, not so that everyone thought and looked the same, but so that everyone understood each other in their own language and culture. This festival draws us beyond the resurrection to remind us that through the coming of the Holy Spirit we become part of a transnational community from every nation, culture, and social class,” Christine Sine wrote some years ago in a Pentecost post at Mustard Seed Associates’ Godspace website.
The Spirituality and Practice website suggests that Diana Eck, in her book Encountering God, “describes the dramatic and creative ways Pentecost was celebrated in the Middle Ages. Some churches had ‘Holy Spirit holes’ in the ceiling to symbolize their openness to God. On Pentecost, doves were released through the holes and bundles of rose petals were dropped from them onto the people gathered inside. Choirboys moved through the congregation making whooshing sounds and playing drums to remind everyone of the rush of the Spirit.”
Jan Richardson’s Blessing for Pentecost Day speaks of the grace that scorches us. She says, “If we didn’t know it before, we surely know it now, as the second chapter of Acts unfolds: this is no tame God who comes to us, no safe and predictable deity. This is the God whose loving sometimes takes the form of scorching. Before he left, Jesus told his friends he would send them the Advocate, the Comforter. Now we see this Comforter coming as wind, as flame, reminding us that comfort is not always comfortable, for it makes itself known in community, where we find the most searing challenges—and the deepest blessings—we will ever know.”
Pentecost celebrations have been more about fire than wind in previous congregations in my past, so it was a somewhat stretching experience to focus during Kern Road’s 2016 Pentecost service on the atmosphere as a part of the creation for which we are charged with caring, as we also considered how God’s breath was loosened to blow across the face of the earth on that first Pentecost.
Our Pentecost worship service reminded me of retreats I helped lead a few years ago based on Christine Valters Paintner’s book entitled Water, Wind, Earth and Fire, in which she suggests in her chapter on wind that “the metaphor of air or wind offers us a variety of ways to understand our experience of God: as life breath, as inspiration, as enlivener, as directional guide, as powerful force, or as the current that supports flight.”
In connection with these categories, retreat participants asked themselves how they experienced the gift of breath and where in life they needed to breathe more deeply; where in life they felt asleep and where they sensed the need to be awakened; how they might lean into the Source that supports and buoys them; how they might embrace the gifts hidden in suffering rather than banishing the suffering; and when they had experienced the current of the Spirit lifting them.
touch with the
blowing bubbles, walking
in the wind, watching birds
take flight, noticing trees and
flowers blowing in
the breeze, considering the power of a windmill, listening to wind chimes, using art supplies to draw representations of the wind, writing poetry or Haiku about the wind.
Memories of that retreat, co-mingled with representations of Pentecost’s tongues of fire which always have had a powerful influence on me at this time of year, remind me again that the wind and fire of the Spirit are available to us, though certainly not at our beck and call. Where have we seen Divine wind and fire at work in our lives or the lives of others?